Posted by Wolfy Becker on March 14th, 2007
(JP-wb) — The UNESCO reiterated its concerns for the preservation of Peru’s ancient Inca citadel of Machu Picchu. The head of the organization’s World Heritage Center, Italian Francesco Bandarin, stated again that the protection of Peru’s most visited attraction is the surrounding development based on increasing tourism
“Machu Picchu’s archaeological part is well preserved and protected. What it is worrisome is the chaotic and anarchistic development created through the pressures of growing tourism in the nearby town of Aguas Calientes”, he said. He maintained that all kinds of pressure exist for the area’s infrastructural development which is going to ruin the historical landscape of Machu Picchu.
Bandarin also criticized the construction of a bridge (Carrilluchayoc) to provide another access road for vehicles, which would alter Machu Picchu’s surroundings and makes the control of flowing tourists impossible. “Opening this fragile area for uncontrolled traffic of all kinds of vehicles is unacceptable”, he remarked.
According to official numbers, three thousand people visit the sanctuary on a daily basis. Since 1981 it has been declared Historical Sanctuary as well as World Heritage Site by UNESCO because of its archaeological importance as well as its unique flora such as the orchids that you may find aplenty.
Bandarin put the problem of Machu Picchu in the same category as the Galápagos Islands (Ecuador) and the Mayan ruins of Copán in Honduras. “They are all dark spots in Latin America as far as their preservation is concerned”, he added. “Galápagos is a very serious problem and we are really worried. It is a very fragile site that cannot be treated like the Canary Islands. In Galápagos the criteria of sustainable development cannot be applied, that is impossible”, he emphasized.
In the case of Honduras, he criticized the government-backed project of constructing a new airport in the neighborhood of the Copán ruins, only to give tourism another boost. In his opinion, it will have a negative influence on the Pre-Columbian city located near the border to Guatemala. “Tourism is an increasing threat to the protected sites”.
“Many people are worried about Machu Picchu, the Copán ruins, and Galápagos”, Bandarin said in his finalizing statement at a meeting for Latin American World Heritage that closed in Santiago de Chile today.
He explained that these precious sites are in danger mainly because of an accelerated growth of an uncontrolled tourism industry. “It is the largest industry in the world. But sometimes it becomes a direct threat for the values that are protected by UNESCO”, he concluded.
Published On Line
Thursday, April 19, 2007
Peruvian Citadel Is Site Of Earliest Ancient Solar Observatory In The Americas
Archeologists from Yale and the University of Leicester have identified an ancient solar observatory at Chankillo, Peru as the oldest in the Americas with alignments covering the entire solar year, according to an article in the March 2 issue of Science.
Recorded accounts from the 16th century A.D. detail practices of state-regulated sun worship during Inca times, and related social and cosmological beliefs. These speak of towers being used to mark the rising or setting position of the sun at certain times in the year, but no trace of the towers has ever been found. This paper reports the earliest structures that support those writings.
At Chankillo, not only were there towers marking the sun's position throughout the year, but they remain in place, and the site was constructed much earlier -- in approximately the 4th century B.C.
"Archaeological research in Peru is constantly pushing back the origins of civilization in the Americas," said Ivan Ghezzi, a graduate student in the department of Anthropology at Yale University and lead author of the paper. "In this case, the 2,300 year old solar observatory at Chankillo is the earliest such structure identified and unlike all other sites contains alignments that cover the entire solar year. It predates the European conquests by 1,800 years and even precedes, by about 500 years, the monuments of similar purpose constructed by the Mayans in Central America."
Chankillo is a large ceremonial center covering several square kilometers in the costal Peruvian desert. It was better known in the past for a heavily fortified hilltop structure with massive walls, restricted gates, and parapets. For many years, there has been a controversy as to whether this part of Chankillo was a fort or a ceremonial center. But the purpose of a 300meter long line of Thirteen Towers lying along a small hill nearby had remained a mystery..
The new evidence now identifies it as a solar observatory. When viewed from two specially constructed observing points, the thirteen towers are strikingly visible on the horizon, resembling large prehistoric teeth. Around the observing points are spaces where artifacts indicate that ritual gatherings were held.
The current report offers strong evidence for an additional use of the site at Chankillo -- as a solar observatory. It is remarkable as the earliest known complete solar observatory in the Americas that defines all the major aspects of the solar year.
"Focusing on the Andes and the Incan empire, we have known for decades from archeological artifacts and documents that they practiced what is called solar horizon astronomy, which uses the rising and setting positions of the sun in the horizon to determine the time of the year," said Ghezzi.
"We knew that Inca practices of astronomy were very sophisticated and that they used buildings as a form of "landscape timekeeping" to mark the positions of the sun on key dates of the year, but we did not know that these practices were so old."
According to archival texts, "sun pillars" standing on the horizon near Cusco were used to mark planting times and regulate seasonal observances, but have vanished and their precise location remains unknown. In this report, the model of Inca astronomy, based almost exclusively in the texts, is fleshed out with a wealth of archaeological and archaeo-astronomical evidence.
Ghezzi was originally working at the site as a Yale graduate student conducting thesis work on ancient warfare in the region, with a focus on the fortress at the site.
Noting the configuration of 13 monuments, in 2001, Ghezzi wondered about a proposed relationship to astronomy. "Since the 19th century there was speculation that the 13-tower array could be solar or lunar demarcation -- but no one followed up on it," Ghezzi said. "We were there. We had extraordinary support from the Peruvian Government, Earthwatch and Yale University. So we said, 'Let's study it while we are here!'"
To his great surprise, within hours they had measurements indicating that one tower aligned with the June solstice and another with the December solstice. But, it took several years of fieldwork to date the structures and demonstrate the intentionality of the alignments. In 2005, Ghezzi connected with co-author Clive Ruggles, a leading British authority on archeoastronomy. Ruggles was immediately impressed with the monument structures.
"I am used to being disappointed when visiting places people claim to be ancient astronomical observatories." said Ruggles. "Since everything must point somewhere and there are a great many promising astronomical targets, the evidence -- when you look at it objectively -- turns out all too often to be completely unconvincing."
"Chankillo, on the other hand, provided a complete set of horizon markers -- the Thirteen Towers -- and two unique and indisputable observation points," Ruggles said. "The fact that, as seen from these two points, the towers just span the solar rising and setting arcs provides the clearest possible indication that they were built specifically to facilitate sunrise and sunset observations throughout the seasonal year."
What they found at Chankillo was much more than the archival records had indicated. "Chankillo reflects well-developed astronomical principles, which suggests the original forms of astronomy must be quite older," said Ghezzi, who is also the is Director of Archaeology of the National Institute of Culture in Lima, Peru.
The researchers also knew that Inca astronomical practices in much later times were intimately linked to the political operations of the Inca king, who considered himself an offspring of the sun. Finding this observatory revealed a much older precursor where calendrical observances may well have helped to support the social and political hierarchy. They suggest that this is the earliest unequivocal evidence, not only in the Andes but in all the Americas, of a monument built to track the movement of the sun throughout the year as part of a cultural landscape.
According to the authors, these monuments were statements about how the society was organized; about who had power, and who did not. The people who controlled these monuments "controlled" the movement of the sun. The authors pose that this knowledge could have been translated into the very powerful political and ideological statement, "See, I control the sun!"
"This study brings a new significance to an old site," said Richard Burger, Chairman of Archeological Studies at Yale and Ghezzi's graduate mentor. "It is a wonderful discovery and an important milestone in Andean observations of this site that people have been arguing over for a hundred years."
"Chankillo is one of the most exciting archaeoastronomical sites I have come across," said Ruggles. "It seems extraordinary that an ancient astronomical device as clear as this could have remained undiscovered for so long."
Ghezzi is also a Lecturer in Archaeology at Pontificia Universidad Catolica del Peru in Lima, Peru. Support for the project came from Yale University, the Pontificia Universidad Católica del Peru, the National Science Foundation, the Wenner-Gren Foundation, the Field Museum, the Schwerin Foundation, Earthwatch Institute and the Asociación Cultural Peruano Británica in Lima, Peru.
Citation: Science (March 2, 2007)
Note: This story has been adapted from a news release issued by Yale University.
Inca link is a bridge too far, say critics
Last Updated: 12:01am GMT 10/02/2007 By Danielle Demetriou
A controversial new bridge close to Peru's most famous sight, Machu Picchu, could have a damaging impact on tourism to the ruins, critics have said.
The 80-metre (262ft) bridge, due to open later this month, will create a new route to the Inca ruins and enable locals to take produce to Cusco in three hours instead of 12.
However, politicians and environmentalists fear that the bridge, due to open this month, will bring a surge in tourist numbers, which could damage the ruins and lead to an increase in drug trafficking in the region.
British tour operators seem to be in two minds on the plan. A spokeswoman for Journey Latin America said: "Our feelings about the bridge are mixed. We are excited about the potential for development of the village and the surrounding area, which is so much less known and wealthy than Cusco and the Sacred Valley. But we feel it is essential that visitor numbers are closely monitored and regulated." It is not the first time concerns have been raised about the future of Machu Picchu. Named a Unesco World Heritage Site, it currently attracts as many as 2,500 visitors a day. Unesco inspectors are due to inspect the site later this year to ascertain whether its status is endangered.
Last year, the Peruvian government announced that it had restricted the numbers permitted to walk the Inca Trail at any one time. Five months ago, the site was declared a no-fly zone by the government because of fears that low-flying helicopter tours for tourists were damaging the habitat.
A controversial new bridge close to Peru's most famous sight, Machu Picchu, could have a damaging impact on tourism to the ruins, critics have said.
The 80-metre (262ft) bridge, due to open later this month, will create a new route to the Inca ruins and enable locals to take produce to Cusco in three hours instead of 12.
However, politicians and environmentalists fear that the bridge, due to open this month, will bring a surge in tourist numbers, which could damage the ruins and lead to an increase in drug trafficking in the region.
British tour operators seem to be in two minds on the plan. A spokeswoman for Journey Latin America said: "Our feelings about the bridge are mixed. We are excited about the potential for development of the village and the surrounding area, which is so much less known and wealthy than Cusco and the Sacred Valley. But we feel it is essential that visitor numbers are closely monitored and regulated." It is not the first time concerns have been raised about the future of Machu Picchu. Named a Unesco World Heritage Site, it currently attracts as many as 2,500 visitors a day. Unesco inspectors are due to inspect the site later this year to ascertain whether its status is endangered.
Last year, the Peruvian government announced that it had restricted the numbers permitted to walk the Inca Trail at any one time. Five months ago, the site was declared a no-fly zone by the government because of fears that low-flying helicopter tours for tourists were damaging the habitat.
Professor Works To Unravel Mysteries Of Khipu: Colored, Knotted Strings Used By The Ancient Incas
Science Daily
BUFFALO, N.Y.
Although the ancient Inca are renowned for their highly organized society and extraordinary skill in working with gold, stone and pottery, few are familiar with the khipu -- an elaborate system of colored, knotted strings that many researchers believe to be primarily mnemonic in nature, like a rosary -- that was used by the ancient conquerors to record census, tribute, genealogies and calendrical information. Because the Inca didn't employ a recognizable system of writing, researchers like Galen Brokaw, assistant professor in the Department of Romance Languages and Literatures in the University at Buffalo's College of Arts and Sciences, have focused on the khipu as a way to further illuminate Inca history and culture. Brokaw doesn't adhere to the strict view held by some researchers that the khipu is solely mnemonic in nature, instead maintaining the possibility that these intricate specimens are historiographic in nature.
Deciphering the mysteries of the khipu, which consists of a primary cord from which hang pendants of cords, depends upon researchers discovering a Rosetta Stone of sorts that would allow them to decode the meaning of the cords and knots.
Cord color and the direction of twist and ply of yarn appear to denote specific meanings, but whether or not the devices recorded more than statistical or mathematical information, such as poetry or language, remains elusive to researchers, says Brokaw. He does believe, however, that some of the specimens -- about 600 khipu survive in museums or private collections -- do appear to be non-numerical.
The khipu didn't originate with the Inca, explains Brokaw. Even today, he adds, Andean shepherds can be seen using a form of khipu to record information about their flocks.
"There's a certain kind of mystery about it that's intriguing," Brokaw says, noting that while there is a tendency among some researchers to overly romanticize the khipu as some kind of writing system, he believes -- after reading the indigenous texts comprised, in part, of biographies of Inca kings -- that it's easy to see how the khipu might have represented more complex, discursive structures than being simply records of tribute.
BUFFALO, N.Y.
Although the ancient Inca are renowned for their highly organized society and extraordinary skill in working with gold, stone and pottery, few are familiar with the khipu -- an elaborate system of colored, knotted strings that many researchers believe to be primarily mnemonic in nature, like a rosary -- that was used by the ancient conquerors to record census, tribute, genealogies and calendrical information. Because the Inca didn't employ a recognizable system of writing, researchers like Galen Brokaw, assistant professor in the Department of Romance Languages and Literatures in the University at Buffalo's College of Arts and Sciences, have focused on the khipu as a way to further illuminate Inca history and culture. Brokaw doesn't adhere to the strict view held by some researchers that the khipu is solely mnemonic in nature, instead maintaining the possibility that these intricate specimens are historiographic in nature.Deciphering the mysteries of the khipu, which consists of a primary cord from which hang pendants of cords, depends upon researchers discovering a Rosetta Stone of sorts that would allow them to decode the meaning of the cords and knots.
Cord color and the direction of twist and ply of yarn appear to denote specific meanings, but whether or not the devices recorded more than statistical or mathematical information, such as poetry or language, remains elusive to researchers, says Brokaw. He does believe, however, that some of the specimens -- about 600 khipu survive in museums or private collections -- do appear to be non-numerical.
The khipu didn't originate with the Inca, explains Brokaw. Even today, he adds, Andean shepherds can be seen using a form of khipu to record information about their flocks.
"There's a certain kind of mystery about it that's intriguing," Brokaw says, noting that while there is a tendency among some researchers to overly romanticize the khipu as some kind of writing system, he believes -- after reading the indigenous texts comprised, in part, of biographies of Inca kings -- that it's easy to see how the khipu might have represented more complex, discursive structures than being simply records of tribute.
More information ...>
Trophy Skull Sheds Light on Ancient Wari Empire
(By Cultural Heritage News Agency)
Archeologists in Peru’s Huaro Valley recently discovered a “trophy skull” belonging to 1500 to 1000 years ago which was approximately 30 years old at the time of death and had survived several head injuries.
Earthwatch Institute, 25 January 2007 -- A team of archaeologists and Earthwatch volunteers led by Dr. Mary Glowacki and Louis Tesar uncovered an elite Wari cemetery at Cotocotuyoc this past summer in Peru’s Huaro Valley, near Cuzco. Among their finds was a “trophy skull,” which offers insight into warfare in the Wari Empire based here from 1,500 to 1,000 years ago.
The trophy skull was found in what the archaeologists consider the VIP area of the cemetery. Special placement of llama bones, a distinguishing feature of Wari remains, alerted the archaeologists and volunteers that something special might be underneath. The skull had a large circular hole cut in its base, suggesting that it may have been put or held on a pole. A large hole in the back of the skull indicates that it may have been worn during special ceremonies like a large pendant. The skull also features a line cut across the frontal bone, which indicates removal of the scalp possibly for the cleaning, perhaps for use as a ceremonial vessel, and was later reattached to the skull with gold alloy pins.
The skull was likely that of a warrior, as indicated by the many scars and abrasions on various parts of the skull that showed evidence of healing. Archaeologists estimate the man was around the age of 30 at his death, and that he must have been a warrior of repute for the Wari to remove his head and display the skull.
“The trophy skull adds a new dimension to our understanding of the role of warriors and warfare in Wari culture,” says Glowacki, principal investigator of Earthwatch’s Archaeology of Peru’s Wari Empire expedition. Volunteers may join Glowacki to help unearth more of cemetery this summer on the expedition. “I hope to be able to find the edges of the cemetery. We think we know where the center is, but don’t know how far it goes,” says Glowacki.
Links recomended:
Archeologists in Peru’s Huaro Valley recently discovered a “trophy skull” belonging to 1500 to 1000 years ago which was approximately 30 years old at the time of death and had survived several head injuries.Earthwatch Institute, 25 January 2007 -- A team of archaeologists and Earthwatch volunteers led by Dr. Mary Glowacki and Louis Tesar uncovered an elite Wari cemetery at Cotocotuyoc this past summer in Peru’s Huaro Valley, near Cuzco. Among their finds was a “trophy skull,” which offers insight into warfare in the Wari Empire based here from 1,500 to 1,000 years ago.
The trophy skull was found in what the archaeologists consider the VIP area of the cemetery. Special placement of llama bones, a distinguishing feature of Wari remains, alerted the archaeologists and volunteers that something special might be underneath. The skull had a large circular hole cut in its base, suggesting that it may have been put or held on a pole. A large hole in the back of the skull indicates that it may have been worn during special ceremonies like a large pendant. The skull also features a line cut across the frontal bone, which indicates removal of the scalp possibly for the cleaning, perhaps for use as a ceremonial vessel, and was later reattached to the skull with gold alloy pins.
The skull was likely that of a warrior, as indicated by the many scars and abrasions on various parts of the skull that showed evidence of healing. Archaeologists estimate the man was around the age of 30 at his death, and that he must have been a warrior of repute for the Wari to remove his head and display the skull.
“The trophy skull adds a new dimension to our understanding of the role of warriors and warfare in Wari culture,” says Glowacki, principal investigator of Earthwatch’s Archaeology of Peru’s Wari Empire expedition. Volunteers may join Glowacki to help unearth more of cemetery this summer on the expedition. “I hope to be able to find the edges of the cemetery. We think we know where the center is, but don’t know how far it goes,” says Glowacki.
Links recomended:
Peru Ruins May Hide Mummies
(Jennifer Viegas, Discovery News)
Jan. 19, 2007 — While on a hunting trip last year in a remote, forested part of Peru, family members Octavio, Merlin and Edison Añazco literally bumped into something extraordinary: an enormous ruin including a ceremonial platform, a football field-sized plaza, a watch tower and other architectural remains.
Keith Muscutt, an independent researcher, heard about the find and recently explored the eastern Andes site, which will make its television debut on the Discovery Channel’s new "Chasing Mummies" series early next year.
The related footage, produced in collaboration with GRB-Entertainment, may show mummies, as Muscutt believes the structures were built by the ancient Chachapoya civilization, known for its mountainside tombs and the mummies within them.
While the ruin — nicknamed The Penitentiary — may have been some kind of mausoleum, Muscutt thinks the large structures served another purpose. The plaza alone is 200 feet by 300 feet.
More information...
Jan. 19, 2007 — While on a hunting trip last year in a remote, forested part of Peru, family members Octavio, Merlin and Edison Añazco literally bumped into something extraordinary: an enormous ruin including a ceremonial platform, a football field-sized plaza, a watch tower and other architectural remains.Keith Muscutt, an independent researcher, heard about the find and recently explored the eastern Andes site, which will make its television debut on the Discovery Channel’s new "Chasing Mummies" series early next year.
The related footage, produced in collaboration with GRB-Entertainment, may show mummies, as Muscutt believes the structures were built by the ancient Chachapoya civilization, known for its mountainside tombs and the mummies within them.
While the ruin — nicknamed The Penitentiary — may have been some kind of mausoleum, Muscutt thinks the large structures served another purpose. The plaza alone is 200 feet by 300 feet.
More information...
Oldest religious icon in Americas
(BBC - News)
According to archaeologists, it pushes back the dawn of religion in the region by 1,000 years.
The fragment of a bowl dated to about 4,000 years ago bears the image of the Staff God, the main deity in the Andes for thousands of years.
The figure was found at a looted cemetery on the coast of Peru, 120 miles north of Lima.
The area appears to have been the ancestral home of pre-Inca civilisation.
'Icon'
"Like the cross, the Staff God is a clearly recognisable religious icon," said Jonathan Haas, MacArthur curator of North American anthropology at The Field Museum, Chicago.
"This appears to be the oldest identifiable religious icon found in the Americas.
"It indicates that organised religion began in the Andes more than 1,000 years earlier than previously thought."
More information .........>
According to archaeologists, it pushes back the dawn of religion in the region by 1,000 years.
The fragment of a bowl dated to about 4,000 years ago bears the image of the Staff God, the main deity in the Andes for thousands of years.
The figure was found at a looted cemetery on the coast of Peru, 120 miles north of Lima.
The area appears to have been the ancestral home of pre-Inca civilisation.
'Icon'
"Like the cross, the Staff God is a clearly recognisable religious icon," said Jonathan Haas, MacArthur curator of North American anthropology at The Field Museum, Chicago.
"This appears to be the oldest identifiable religious icon found in the Americas.
"It indicates that organised religion began in the Andes more than 1,000 years earlier than previously thought."
More information .........>
Subscribe to:
Posts (Atom)