Thursday, August 20, 2009

Human Sacrifices Found at Ancient Peru Site

June 4, 2008


This circular plaza holds possible evidence of human sacrifice at the 4,000-year-old Peruvian archaeological site of Bandurria, thought to be one of the oldest urban settlements in the Americas. Human remains have been found at the site before. But only recently have scientists discovered human bones bearing what could be the signs of ritualized violence. (Read full story.) If laboratory analysis confirms that hypothesis, it would upend theories that the so-called Pre-Ceramic period (3000 B.C. to 1800 B.C.) was largely free of ritualized killings. “It is a truly incredible site, regardless of how the recent human remains come to be interpreted,” said Shelia Pozorski, an anthropologist at the University of Texas-Pan American.


This apparently decapitated skeleton, of a man who died in his 20s, was recently found at the Bandurria archaeological site in Peru, scientists announced in May 2008. Alejandro Chu, a Peruvian archaeologist, said the victim's head has not been found. Chu suspects the man was the victim of ritualized violence. A U.S. bone expert is slated to study cut marks on the neck vertebrae. “One needs to prove by cut marks or other physical evidence that a body was dismembered [before death],” said Tulane University anthropologist John Verano, who was not involved in the new discovery.“Even then, theoretically, one could be dealing with sacrifice, execution, murder, or any of a number of human behaviors.”

Two pairs of legs (one of which is shown here) were recently found in Bandurria, Peru, archaeologists announced in May 2008. “The legs probably belonged to a young female in her 20s,” said Alejandro Chu, Bandurria's lead archaeologist. Chu hypothesizes that the women were victims of ritualized killings, and has summoned a U.S. bone expert to study cut marks more closely. If Chu's theory proves correct, the skeletons would be the first documented evidence of ritualistic killing in the Pre-Ceramic era (3000 B.C. to 1800 B.C.)—period thought to be free of such violent practices in the Andes region.Chu said the people belonged to “a pre-ceramic society that had no exact name.”

Canary expedition in search of the white stone llamas

A team of Canary investigators is currently in remotest Peru to study a startling new archaeological discovery which came to light recently in Choquequirao, an ancient Inca site which is being described in glowing terms as Machu Picchu’s “twin town”.

The find consists of a line of white stone llamas embedded in massive terraced stone walls and which, it is thought, could well form part of the entrance to the sacred valley of the Incas.And make no mistake - the expedition to Choquequirao is no jolly. The three men and two women face a gruelling five days on foot and mule along badly eroded and slippery tracks, in 100% humidity and in full rainy season. But it’s one they have already done just three months ago and now they are hoping to find more of the mysterious llamas.

“After the hardships, mosquitoes and slips along the way what we found was truly worth all the trouble,” said team member Rubén Naveros of La Laguna’s Museum of Science and the Cosmos.So far 33 of the elegant, minimalist llamas have been uncovered, hidden behind and beneath thick vegetation, but the team thinks there could be as many as a hundred, maybe more. The frieze is unique and has caused a considerable ripple of excitement in the archaeological world because nothing remotely like it has been found in Inca architecture before.Another member of the team explained how, on that first visit they had been puzzled by the fact that the mysterious stone complex appeared not to conform to the usual Inca pattern of being constructed in line with the sun. But they had eventually unearthed evidence of aligned white stones set in black earth and buried underneath centuries of dust and undergrowth. It seems this was the place where the Incas ritually sacrificed selected llamas.The far-flung nature of the site can be judged by Gotzon Cañadas’s account of spending 22 hours on a bus from Lima to Cuzco, followed by a 4 hour switchback mountain journey in a cramped minibus to the tiny town of Cachora. “It was like world’s end,” he said. Then came the five day mule ride up the Vilcabamba mountains to Choquequirao, perched at an altitude of 3,300 metres above sea level.At first glance Cachora might well have been far from the madding crowd, but on the return journey and after 65 kilometres in the wilds on the back of a mule it was civilization itself.“As far as we were concerned it was Manhattan,” smiled Cañadas as he prepared to pack his bags and fly off to Peru with the rest of the team, on a quest to bring the white llamas back to life.

Related links :
More about Choquequirao
Choquequirao tours
Choquequirao maps

Peru: Machu Picchu is named one of the New 7 Wonders

BREAKING NEWS! 7 July, 2007 [ 19:00 ]

(LIP-ir) -- The sacred Incan Sanctuary, located in Qosqo, Peru -¨bellybutton of the world¨- , is now one of the New 7 Wonders of the world. Machu Picchu, pride of every Peruvian, was chosen as one of the New 7 Wonders in a spectacular event held at Estadio da Luz in Lisbon, Portugal today.

Machu Picchu was first chosen as one of the 21 finalists for the New 7 Wonders contest, organized by the New Open World Corporation (NOWC). It was among other internationally recognized architectural wonders such as: Mexico with Chichen Itze, Brazil with Christ the Redeemer, Chile with Easter Island Moais and Spain with Alhambra.

Before the New 7 Wonders were presented it was announced that the list was not given in any special order and that the seven were greatly appreciated. The Great Wall of China was the first to be named followed by the Petra ruins in Jordan and Christ the Redeemer in Brazil.

Machu Picchu was the fourth to be announced followed by Chichén-Itzá in México, the Roman Colosseum in Italy and the Taj Mahal in India.

Although contest organizers do not want to release how many votes each monument received it was stated that over 100 million votes were cast through the internet and over the phone.

The huge event, compared by some to the opening of the Olympics, was hosted by British actor Ben Kingsley, American actress Hilary Swank and one of Asia's sexiest women, Indian supermodel/Bollywood actress, Bipasha Basu. The contest was broadcast to over 170 countries and is estimated to have had a viewing audience of 1.6 million.

Recently Excavated Headless Skeleton Expands Understanding Of Ancient Andean Rituals

Science Daily — Images of disembodied heads are widespread in the art of Nasca, a culture based on the southern coast of Peru from AD 1 to AD 750. But despite this evidence and large numbers of trophy heads in the region's archaeological record, only eight headless bodies have been recovered with evidence of decapitation, explains Christina A. Conlee (Texas State University). Conlee's analysis of a newly excavated headless body from the site of La Tiza provides important new data on decapitation and its relationship to ancient ideas of death and regeneration.

As Conlee outlines in the June issue of Current Anthropology, the third vertebrae of the La Tiza skeleton has dark cut marks, rounded edges, and no evidence of flaking or breakage, indicating decapitation occurred at or very soon after the time of death. A ceramic jar decorated with an image of a head was placed next to the body. The head has a tree with eyes growing out of it, the branches encircling the vessel.

"Ritual battles often take place just before plowing for potato planting, and trees and unripened fruit figure in these rituals, in which the shedding of blood is necessary to nourish the earth to produce a good harvest," Conlee writes. "The presence of scalp cuts on Nasca trophy heads suggests the letting of blood was an important part of the ritual that resulted in decapitation."

Conlee also points to damage on the jar that indicates it had already been handled and used before being included in the tomb. This was only the third head jar found with a headless skeleton. Most are found at domestic sites, and prior research has concluded that they were probably used to drink from, most likely in connection with fertility rituals. "If the head jar was used to drink from during fertility rituals, then its inclusion in the burial further strengthens the relationship between decapitation and rebirth," Conlee explains.

Notably, there is also no evidence of habitation in the La Tiza region during the Middle Nasca period (AD 450-550), to which the head jar dates. All of the Nasca domestic sites in the area date to the Early Nasca, indicating that the La Tiza skeleton may have been deliberately buried in an abandoned settlement that was associated with the ancestors.

"Human sacrifice and decapitation were part of powerful rituals that would have allayed fears by invoking the ancestors to ensure fertility and the continuation of Nasca society," Conlee writes. "The decapitation of the La Tiza individual appears to have been part of a ritual associated with ensuring agricultural fertility and the continuation of life and rebirth of the community."

Reference: Christina A. Conlee, "Decapitation and Rebirth: A Headless Burial from Nasca, Peru." Current Anthropology 48:3.

Note: This story has been adapted from a news release issued by University of Chicago Press Journals.

Peru: Tomb believed to be older than "Señor de Sipan" found in northern Peru

Art/Culture/History 3 July, 2007 [ 10:45 ]

(LIP-ir) -- A team of archaeologists, led by Walter Alva, have discovered the wooden tomb of another member of the Mochica culture's elite - older than the "Señor de Sipan" (Lord of Sipan).

These findings belong to the Moche civilization, which ruled the northern coast of Peru from the time of Christ to 800 AD, centuries prior to the Incas.

Alva has stated that he and his team are investigating and within the next few days will know the role of this noble in the Mochica society.

"We have found the tomb of a person that belonged to Mochica nobility. Inside the coffin, discoveries of copper and copper-plated decorations - covered in rust, demonstrate that this person was not a Lord but was among the Mochica elite," Alva explained.The archaeologist, who discovered the "Señor de Sipan" (Lord of Sipan) in 1987, has said that this discovery will provide valuable information about the Mochica culture.

The mummy is estimated to be 1,800 years old, whereas it is estimated that the "Señor de Sipan" was buried 1,700 years ago."The tomb is of a person that appears on Mochica artwork, which shows he participated in important rituals. His headdress, which is V-shaped, identifies him as such," explained Alva.

The archaeologist explained the value of this discovery, "This is the tomb of a person we hadn't found, now we have the Mochica elite complete."40 workers and 6 archaeologists are taking part in this work funded by the Ítalo Peruvian Fund and the government. This years budget is 600 thousand soles.

New Excavations at Sipán

Friday June 8, 2007Published by About.com: Archaeology
An international project involving the Museo Tumbas Reales de Sipán, the University of Milan and the Caritas of Peru, has begun an extensive set of excavations at the Moche culture site of Sipán in May 2007 that will go on through the end of the year. The excavations are directed by the Peruvian archaeologist Walter Alva, who first excavated at Sipán in the 1980s.

Located in the lower Lambayeque Valley of the northern coast of Peru, Sipán is one of the most well known archaeological sites in the world, an administrative and religious center of the Moche culture, and best known for the discovery of several burials of elite residents, including el Señor de Sipán (or Lord of Sipán). The tombs included funerary assemblages that matched the clothing and accessories of individuals illustrated in Moche iconography, fine-line ceramic and mural art thought to represent important sacrificial and religious/political rites.

The 2007 investigations will be focused on the pyramids of Sipán, to excavate them more fully and determine the best method of preserving them. One important reason for the excavation was the realization of the effects of el Niño (ENSO). Researchers believe that although the changing climate has worn the appearance of the pyramids to soft-edged hills, the detailed architecture of the adobes may be revealed with additional excavation. If so, they need to be preserved from further damage. Similar work has been effected at the Lima culture site of Huaca Pucllana, which revealed the intricately designed adobe walls that researcher Antonio Aimi (University of Milan) describes as 'an Escher pattern'.

At the same time, the project will construct a sewage and water treatment plant to develop Sipán as a tourist location and improve the plight of the people in the region. The project is being conducted by Caritas (the unidad ejecutora), Museo Tumbas Reales de Sipan (Walter Alva), the Milan University (Antonio Aimi and Emilia Perassi), with sponsorship by the Italy-Peruvian Fund (FIP).
Information in InkaNatura

Archaeologists study headless body in Peru

Published by Science Daily
SAN MARCOS, Texas, May 30 (UPI) -- U.S. archaeologists say a recently excavated headless Peruvian skeleton has expanded their understanding of ancient Andean rituals.

Images of disembodied heads are widespread in the art of Nasca, a culture based on the southern coast of Peru from about 1 A.D. to 750 A.D. Despite that evidence and the discovery of many trophy heads in the region, only eight headless bodies have been recovered with evidence of decapitation, said Christina Conlee of Texas State University.

Conlee's analysis of the recently excavated headless body from the site of the ancient community of La Tiza provides important new data on decapitation and its relationship to ancient ideas of death and regeneration.

"Human sacrifice and decapitation were part of powerful rituals that would have allayed fears by invoking the ancestors to ensure fertility and the continuation of Nasca society," Conlee said. "The decapitation of the La Tiza individual appears to have been part of a ritual associated with ensuring agricultural fertility and the continuation of life and rebirth of the community."

She details her findings in the June issue of the journal Current Anthropology.

Copyright 2007 by United Press International. All Rights Reserved.